A HISTORY

of the

Church of the Brethren

in

Reading, Pennsylvania

1898 to 1965

by Jerome Crowther

Preface

We propose to not only put together the events that happened in Reading through the years from the beginning of the fellowship until the present time, but to try and point out the changes in thinking and policy which brought us to our present practices. That a big change has occurred cannot be denied, from a closed fellowship, secure in their own geographical boundaries and following the rulings as they were made in Annual Meetings for guidance. The emphasis in the first twenty years were evangelism, fellowship and discipline. The early years of the congregation also demonstrated the concern that the effects of poverty be minimized by assistance contributed from the fellowship. Gradually there was a stronger desire to grow and establish a better fellowship whose interests were widening. There were many starts, but only when the time was ripe was there realization of dreams. All this was the result of gradual growth. However, dramatic as the changes seemed when they happened, they actually were the result of pressures built up throughout the years.

Another thing we will try to describe is the strong, though humble, spiritual life manifested within the church. Singing, preaching, prayer meetings were sincere services of worship and spiritual admonition. Many found a satisfying experience here.

Jerome Crowther

Mr. Crowther joined the Church of the Brethren in Reading in 1923, and since that time has been an active leader in the Church. He has served in various capacities which included Teacher, Church School Superintendent, Treasurer, Church Clerk, Chairman of the General Church Board, and Chairman of the Deacon Board. Because of his active participation in the life of the Church, he is very well qualified to evaluate and report this Church History.

Page ì

Preface to second edition

We are pleased to present this second edition of Jerome Crowther=s historical account of the Church of the Brethren=s first 67 years in Reading. Since it=s initial publication in 1965, the advent of computerized word-processing allows us to continue to preserve and publish this important material.

Readers familiar with the original mimeograph manuscripts will note a few revisions:

1. Accounts drawn from other sources, e.g. Church Council Minutes or District

Meetings, have been highlighted to add clarity and readability. Confessionally,

we have used best estimates of where those records begin and end in the

narrative. If these editorial efforts have created errors, we welcome that

information so that a most accurate account can be maintained.

2. Names, which were found to be obviously misspelled or incorrect, have been

corrected when confirmation by knowledgeable church members has been

available.

3. Grammatical structure has been sharpened throughout the booklet.

Sincere gratitude is especially expressed to Mrs. Barbara Sensenig, Church Secretary, who diligently transcribed the entire text to word processing and then endured the countless revisions and even Aun-revisions@ of the editors. Mrs. Cheryl (Hornberger) Williams provided key factual and editorial proofreading.

To all those with whom we consulted and clarified, thank you!

Rev. Timothy D. Speicher

Pastor

August, 1998

Page ii

Chapter I

In the year 1708, eight persons agreed to establish a covenant of a good conscience with God, to accept all ordinances of Jesus Christ as an easy yoke, and thus to follow after their Lord Jesus -- their good and loyal shepherd -- as true sheep in joy or sorrow until a blessed end. These eight persons were five brethren and three sisters, as follows: George Grebe from Hesse-Kassel; Luke Vetter, also from the state of Hesse; Alexander Mack, from Shriesheim in the Palatinate between Mannheim and Heidelberg; Andrew Boni, from Borel in Switzerland; John Kipping, from Bariet in the state of Wurtemberg; Joanne Nothinger of Boni; Anna Margaret Mack, and Joanna Kipping.

These eight persons united with one another as brethren and sisters in the covenant of the cross of Jesus Christ as a Church of Christian Believers.

Believing that believer=s baptism by immersion after a confession of faith was expressly commanded, they drew lots to see who would baptize the first person. An unnamed brother baptized Alexander Mack who then baptized the others.

They left no record of the month or the day, but the first baptism, and thereby the foundation of the Church of the Brethren, must have taken place some time between early August and late September in the year 1708. These historical facts are taken from a Brethren Adult Quarterly entitled A250 Years, Church of the Brethren.@

Persecution became their lot and in 1719 a large group of Brethren, under the leadership of Peter Becker, came to Philadelphia. Some of them settled in Philadelphia, Peter Becker was one, and many settled along the Schuylkill River where land was cheaper. There they prospered.

The Germantown group organized for the purpose of baptizing applicants from the Coventry District. Peter Becker was chosen to act as an elder and in the afternoon of Christmas Day 1723, he baptized six persons in the Wissahickon Creek. That evening they observed Love Feast. Gathered around a long table, they sang a hymn, then arose and washed one another=s feet; ate the Lord=s Supper; passed the kiss of charity with the right hand of fellowship; partook of the Holy Communion, and went out.

In 1729, Alexander Mack came to Philadelphia with a large group coming from the Netherlands to which they had fled from Germany.

In the year 1732, Oley, in Berks County, was organized as the fourth congregation. Martin Gaube (Gaby), an early minister, moved to Pricetown where he built a meeting house. This building is in good condition and preserved in its original form. This meeting house is owned by Maidencreek Church of the Brethren. Services are conducted there each year.

Before the year 1898, the members living in Reading were part of the Maidencreek congregation. Members living in Reading requested the privilege to conduct services apart from Maidencreek Church. This being granted, they held services successively at different locations.

Taken from Minutes of District Meeting of the German Baptist Brethren of Eastern Pennsylvania held at Hatfield Church District, Montgomery County, on May 8 and 9, 1895, was the following expense item:

C. Bucher, 4 trips to Reading Mission; Jac. Nisley, 1 trip; J. Herr, 4 trips; Total $7.95.

This proves there was a preaching mission at Reading as early as 1895.

The following is an account of the early days in the Reading Church by Sister Annie James who lived at 1030 Green Street with her son, Eastman James. She was the daughter of ABilly@ Stover and a young woman at the time of which she told these stories.

On Franklin Street, between Third and Fourth Streets, was located a butcher shop

owned by Percival C. Nyce and a Mr. Good, brother-in-law to Mr. Nyce. The Brethren

were offered the use of this shop for conducting services. The first service was held one

Sunday in August, twelve people being present. The preacher was Henry Kline who used the

chopping block for a pulpit desk. Three crude benches served as seats, with bench legs so

long that sitting was uncomfortable for adults. These benches were planks with legs inserted

in holes drilled in the bark side of the plank. The Brethren continued to meet here until winter

when other quarters were found.

At this time, there were thirteen members to this group: Henry Kline and his wife, Lizzie; William Stover and his wife, Mary Ann; Annie Stover (James) ; Allen Longenecker and his wife, Lizzie; George Sherman and his wife, Ellen; Elias Hoffman and his wife, Amelia; Percival Nyce;

Mrs. Good; and Rebecca Stover Doll.

That winter a basement in a building across the street from Mr. Nyce=s butcher shop

was rented. William Stover was custodian of these quarters. A Sunday School was started

in this location. The fellowship occupied this basement for about one year.

They then met in a small church building on North 5th Street, but before winter set

in again, the church services and Sunday School were conducted in the Quaker Meeting

House on North 6th Street. This building still stands as it was in those days almost

opposite the Community General Hospital. The first revival meetings were conducted here

and the evangelist was Jacob Pfautz. Mary Levan (Spitler) was a convert and was united

with the church.

This small group manifested a willingness to witness and work for the things they

believed in and were encouraged by the help of the Eastern District Mission Board, who

supplied preachers for the pulpit. In the year 1897, Brother Percival C. Nyce offered to

them a plot of ground and $500.00 to erect a church house. The location was 621-23

Church Street. The offer was accepted and work on the building begun by George Sherman

and his son, George, as helper. In the fall of 1897, the building was ready for use.

Henry Kline was preacher at this time.

The following is an account of the building of Reading Church house as recorded in AHistory of the Church of the Brethren, Eastern District 1708-1915.@

Through the instrumentality and liberality of Percival C. Nyce, a lot was bought

and a house built on Church Street near Greenwich, in the year of 1897. The building

committee consisted of Elder C. Bucher (who at this time had charge of the Maidencreek

Church), Percival Nyce, and George Sherman.

The Church house is a brick building having a capacity to seat 400. Valuation $4,000.00.

Note: this compared favorably with many meeting houses in the district and over the brotherhood.

A debt on the house remained, due Percival Nyce - $1,600.00. One third was to

be paid in 1898, one third in 1899 and one third in 1900. The Eastern District took hold of

the matter and the debt of $1,600.00 resting on the Reading Church must be credited to Brother

P. C. Nyce as may be seen in the following proposition.

At a special district meeting held in Mingo Church, October 27, 1898, called by Annual Meeting Committee, the following proposition by P. C. Nyce was presented to the Meeting:

Reading, Penna., August 29, 1898

To the Missionary Board of the Eastern District of Penna.

Greetings:

Believing that it is the will of God that the Reading Church should be

credited with a donation of $500.00 to the Home for the Homeless at Manheim,

Penna., $500.00 to the General Missionary and Tract Committee as an

endowment for World Wide Missions; $500.00 to the Missionary Work of

Eastern District of Penna., and $100.00 to the Brooklyn Mission in New York,

care of Alice Boone. Therefore, upon the condition that these amounts above

named be all paid and receipted on or before January 1, 1899, the claim of

$1,600.00 now held by me against the Missionary Board of Eastern Pennsylvania

shall be canceled in full.

The above named proposition was unanimously accepted by the above named Special

District Meeting, and a quote of thirty cents per member suggested to be forwarded to the

treasurer, H. I. Light, and it was also resolved that the above be placed on the Districts

Minutes of 1899.

John Herr, Clerk

ATreasurer H. E. Light now reports the money was paid to the Home, and several

missions, and settlement made with Brother P. C. Nyce on December 31, 1899, who gave

a receipt for the four receipts, and canceled his claim as per said proposition.@ Accepted.

AThe wisdom and prudence of Brother Nyce and the unassuming manner in which

this proposition was made is verily to be admired. He did not wish to have credit to himself,

but rather that the struggling Reading Church should have the credit for their valuable and

highly appreciated donations, believing that such was the will of God, the Spirit of Christ, who

gave His life for the Church.@

The Reading Church was organized January 1, 1898. Minutes of the Organization read as follows:

AOn the first day of January 1898, the members of the City of Reading assembled in

their meeting house on Church Street for organization. Elders present were C. Bucher,

Israel Wenger, and John Herr.

An election was held for a minister and two deacons which resulted in >no minister=

as the majority of votes were cast for >neutral.= Brethren A. H. Longenecker and

D. M. Stouffer were elected deacons. John Herr was elected Elder-in-Charge.@

Reading Church of the German Baptist Brethren was now organized and ready to work for AChrist and the Church.@

Chapter II

We now sketch the events of the first twenty-two (22) years of the Reading Church. The first book of Council Meeting Minutes which recorded from January 1, 1898 to May 9, 1910 presents a picture of the church. These minutes show how the congregation approached matters pertinent to her life and discipline, and indicates those whom she called to serve, and her problems. As part of Maidencreek the members residing in Reading had to attend councils at Maidencreek, there were none in Reading. Now Reading was on its own, having their own elder and official body.

The first year=s business was given a big start at the Spring Council, April 8, 1898, when the program for the ensuing year was organized. This Council had 26 items on the agenda. Janitorial work was to be done voluntarily by members; voted to support aged, ill, destitute; single mode of feet washing adopted; trustees appointed; Sunday School officers elected; applied for Eastern District Mission Board supervision; two day love feast date set. There were numerous cases of discipline. Membership letters were received and accepted; church letters granted. Another project this young church considered of great importance was the organization of an Aid Society.

On July 4, 1899, Percival C. Nyce, Emma Hildebrand and Mary Stouffer were appointed an advisory committee on the disbursement of funds used to buy proper clothing so poor children could attend Sunday School in good attire. Then a few months later, the Church Council decided this committee should draft a plan whereby the church could work in a more systematic way. They were to draw up this plan and present it to the church for adoption, amendment, or rejection.

The committee made a report on October 22, 1899 and offered a plan which was well thought out. The object of the society was stated thus: Afurnishing of garments to persons in destitute circumstances: men, women and children, who desire to attend church and Sunday School and do not have suitable clothing to appear at public meetings.@ The report was adopted and the following were elected officers: President-Emma Hildebrand, Secretary-Mary Levan, Vice-President-Bertha Stauffer, Treasurer-Ellen Sherman.

The organizing of this society is of special interest because the Brethren insisted on taking care of their own. The aged were cared for or placed in the Home at Manheim. Buying life insurance was not permitted. One ministering brother was induced to quit his employment as a salesman for life insurance. Another brother was disciplined, dis-fellowshiped for being unwilling to drop his life insurance. One could not go to law to legally collect a debt except that permission was given by Church Council. Deacons were expected to do the work for which the first church at Jerusalem saw fit to elect deacons: the care of the poor by properly disbursing the common funds of the Church.

Reading Church was missionary minded. A mission was conducted at Nichols Street for at least two years. The ministers preached at Beulah Anchorage, a Home for Girls. There was street corner preaching. Tent meetings were conducted and a tent was purchased. Meetings were held at Windsor Street, St. Lawrence, and Deeters Grove near Baumstown. These were tent meetings. Preaching missions were conducted at Stonetown, Oley Line, and Baumstown.

As noted in the account of the organization of Reading Church, they elected John Herr Elder-in-Charge. He resigned April 5, 1901 and Jessie Ziegler was chosen to take his place. Brother Ziegler was a resident of Reading and received partial support from the congregation. He shared the pulpit with Henry Kline. Fourth of July, 1904, the church elected John Herr to be Moderator again, Brother Ziegler having left Reading September 10, 1903. Brother Herr served almost a year when Elder W. M. Wenger was elected on April 1, 1905. Brother Wenger served in the capacity of Elder-in-Charge until June 17, 1912.

Meanwhile, there were additions to the deacon=s body. Brother George Sherman, who had been carpenter contractor when the Meeting House was built, was placed in the deacon office on July 7, 1902. He served the church faithfully many years until his death.

Another thing worth reporting in this same period is the electing of Peter Smith to the ministry on April 10, 1903. He served the congregation, taking his turn on the pulpit until January 1, 1906 when he moved away from Reading. He received the amount of his house rental as salary.

In Council meeting of January 6, 1906, action was taken on the vacancy caused by Brother Smith leaving. The minutes read: AThe vacancy of a resident minister was taken under consideration. A committee was appointed to solicit the church membership as to how many members are in a position to pay 254 a week towards the running expenses of the church, or at least to see what they are willing or able to do towards the same. The committee to report when report of the Annual visit is brought in.@

The report of this committee was unfavorable toward a resident minister. Then July 7, 1906 records this: AQuestion of a resident minister was taken up. Decided to give Brother Weaver of Lancaster a call. Brother Wenger to communicate with Brother Weaver and extend the call of the Church.@ The next Council minutes record: ACertificates of Brother David and Sister Cora Weaver were presented and accepted.@

The following is an article written by Cora Jean Weaver Bechtel and placed in a Memory Book owned by Marie Weaver Phillips.

ABrother David W. Weaver moved with his family from the Lancaster Church.

He received his office as minister by letter on October 13, 1906. Brother Weaver

conducted services at Beulah Anchorage, a girls home, one Sunday of each month.

He also held tent services during the summer months.

Brother Weaver was a blacksmith by trade and in this way earned his living.

As his family grew, he thought it best to move on a farm which was located

in Jacksonwald. Later he moved to Stonetown and held services in a little

building once used to make pottery.

Brother and Sister Weaver were the parents of eleven children. They moved

later to Baumstown. Here they lived until Brother Weaver became ill and was

taken to the Reading Hospital where he passed on to that great life beyond with

his God. Sister Weaver lived with her son Timothy and later alone until she

joined her husband on November 9, 1957.@

Granddaughter, Cora Jean Bechtel

This is part of the story of Brother David Weaver. He had much influence in the Reading Church and was loved and respected by the large community in which he lived and labored. He did not spare himself as he preached and ministered to all for the sake of Christ and the Church.

In giving an invitation at evangelistic services, he often used the expression AGive your life to Christ and your hand to the Church.@ He knew his calling was a divine calling. His zeal for the church was real and never burned itself out, although it did burn him out physically. Brother Weaver=s love and influence continues to live in those who knew him.

After two years of ministry, Brother Weaver made the following report of his work: 230 sermons, 160 visits, 14 baptisms, 7 reclaimed, 9 disowned, 4 deaths, 6 marriages, and 5 open air meetings. This refers to work in the home church. Others were 77 sermons, 202 visits, 16 baptisms. He did this and at the same time earned his living at the blacksmith=s anvil.

On June 17, 1912, the church elected Henry H. Moyer to the ministry. Later on he was installed in the second degree of ministry which gave him the title of Elder. He served Reading for years as he took his turns in the pulpit. He was interim pastor at Quakertown and also interim preacher at the Negro Presbyterian Church on Washington Street. He moved to Philadelphia and his membership was transferred there.

One item of interest is that gas lighting was eliminated and electric lighting installed August 28, 1914.

October 21, 1916, a mission was started on Gordon Street in a small church building. Brother David Weaver preached a series of sermons and then a Sunday School was organized. The officers were Linn Nies, Superintendent; Phares Sweigart, Assistant Superintendent; Cora Sweigart, Treasurer. This was another indication of the spiritual health of this young church. There was a zeal to convert souls to Christ.

The Reading Church at many times in its early history, expressed a need for better pulpit ministry. Requests were sent to Eastern District Mission Board for ministers and much thought was given to obtaining a full time pastor.

A question comes to mind. Did this lack of full time ministry and pastorate contribute to the continual problems of church discipline among the members? We must try to understand the ways of yesterday=s church to evaluate conditions within the fellowship. There was much concern for holiness and a spirit filled life. Some knelt at mourner=s benches in meetings other than our own, and the Elders rebuked them for this participation with other churches. Prayer meetings were held in Meeting Houses and homes. There were voluntary confessions of failure to live up to the demands of a good life.

The 18th chapter of Matthew regarding reconciliation was used as a law and there was insistence on harmony between members. Romans 12:1-2 was a much used text and stress was put upon Verse 2: ADo not be conformed to this world but be transformed by the renewal of your mind.@ Plain dress, and not wearing gold and jewelry was emphasized. AThe Order of the Brethren@ was a phrase often used. Before baptism, the applicant promised to follow the order of the church, conforming in every way. He promised to be reconciled at all times with the Brethren.

Belonging to secret orders was not allowed, nor was life insurance; because the church was sure it should help its own in time of distress. Taken from Council Meeting Minutes of July 3, 1916, is this exert: AOur Elder gave timely admonition in regard to members becoming contaminated with worldliness, in the manner of dress, conduct, and not giving the work of the church their proper support, but allowing their influence to go in the wrong direction.@

This type of warning and admonition was given as a charge at the conclusion of every Council Meeting by the Elder-in-Charge (Moderator). He expressed himself as not wanting to be guilty of the blood of anyone.

One thing hindering the church when she would try to secure a pastor was the continual lack of money. Reading was a poor church. They were always supporting destitute members. Percival C. Nyce seemed to be the only person with sufficient money and willingness to give, but the poor always gave to the extent of their ability. Some of the members were cigar makers and some movement into and away from Reading occurred because they followed the trade, seeking better wages. Some worked in Reading Company Car Shops. Mrs. Andes was the mother of a large family who operated paint stores. The Shermans were carpenters. The congregation did not do much more than meet local and district expenses. Financial reports often showed deficits. However, we must not forget that the Reading Church continued to live and influence many lives in her ministry.

An item from Council Meeting Minutes of October 9, 1920, reads: ASoliciting Committees report was called for which was as follows: >Members pledged themselves for $500.00 and the Mission Board for $400.00 toward pastor=s support, conditioned on his holding two or three series of meetings a year.= Report Accepted.@ Another item in these same minutes said Brother Adam Hollinger and wife were received by letter and installed as pastor and wife, and at the same time Lizzie Wickel was installed as deaconess. On April 2, 1921, Reverend Hollinger was elected Elder-in-Charge. He now served as Elder-Pastor. On October 2, 1922, Brother Hollinger tendered his resignation as Elder-Pastor and it was accepted. Elder J. W. Taylor was elected Elder-in-Charge for the balance of the year and also for 1923.

Chapter III

We wish to consider the many things that helped to shape the mold of the Reading Church during the years up to 1923. The Meeting House was on a residential half street, between Fifth and Sixth Streets. There it was tucked away and was not noticeable by the larger streams of traffic of either of the larger streets. There was practically no room for expansion. Some changes were later made inside the building.

Brethren mode of living and methods of administration controlled policies for many years. The church was missionary minded as demonstrated by their efforts to witness through tent meetings, street corner meetings, missions, and the yearly evangelistic services when visiting evangelists would preach. There was an ingathering of converts in respectful numbers through the years. However, many times members found it was difficult to conform to the strict demands of the Brethren. The church tried to follow ideas and doctrine established in the 19th century. Conformity was expected.

Each congregation was assigned a district of its own and any member living in the bounds of that district was obliged to attend the meeting house within the district. Baptism of converts within the district was also the work of the local congregation. An interesting quote from Eastern District Minutes of 1895 reads: AA church receives and baptizes applicants from another church district, without

consent from the church in which the applicants lived. What would best be done under

such procedure?@

Answer: AWe decided the case was decidedly out of order and that brethren encroaching

on the territory of other churches, in the way mentioned in the query, will place themselves under

the judgement of the church and that those members shall hold their membership where they live.@

In 1923, boundary lines were established between Reading, Richland, and Springville. The boundaries were these: at Cacoosing Creek west of Sinking Spring and William Penn Highway, from there South and including Mohnton, Shillington, to Birdsboro and Schuylkill River. Boundary lines were respected and several cases of letter transfer occurred because of these established boundaries. The congregations bounding Reading were Pottstown, Maidencreek, Richland, Springville and Conestoga. Our district was large and some members lived almost twenty miles from the meeting house. Because Sinking Spring became part of our care, we continued monthly meetings at the house of Brother Dry who lived with his daughter, Mrs. Bear. On at least one occasion, a Love Feast was held in their home.

Brother David Weaver preached at various points in the community where his family lived. Many of these members worshiped at these missions and came to Reading for Love Feast only. Brother Weaver finally established a preaching place in a Union Sunday School at Stonetown. The Eastern District Mission Board backed this effort with funds to convert the basement and furnished preachers for Sunday service.

On July 6, 1925 a request was made of Maidencreek to include Hyde Park and Northmont within our congregation. George H. Sherman and Henry H. Moyer were delegated to carry the request to Maidencreek. By agreement, the area asked for was given to us. Today there is not so much emphasis on these things.

The church began to become more liberal in dress and did not insist on plain order. Women were expected to wear the prayer veil in worship, but were not required to wear the plain bonnet on the street. This led to dissatisfaction among some and on October 4, 1926 some of our members left us to become part of the

ADunkard Brethren@ or AOld Order Brethren.@ These were Elmer Wickel, Sr., and wife, their daughter Alma Meade, Daniel Trutt and Mr. and Mrs. Weidman. They, with other Brethren, built a meeting house in Sinking Spring where they worshiped a few years.

On August 4, 1927, the church accepted the resignation of George H. Sherman as church treasurer. Brother Sherman was getting old and he had faithfully served in this position for many years. He had been elected treasurer September 24, 1904, and served twenty-three years. Charles Cannell was elected to succeed Brother Sherman and he also faithfully served for many years until June 7, 1938 when Melvin Kauffman took over the work. Brother Kauffman was church treasurer until October 1, 1959. He faithfully performed the duties of that office for twenty-one years. The church has been fortunate in having men of dedication through the years. They were part of a nucleus of faithful ones who held the fellowship together. In telling of these physical aspects of the church, we should not lose sight of the spiritual things. They served because they loved. They loved their Lord and the Church. The satisfying fellowship with those of like precious faith made it all worth while. The writer put the question to Brother Cannell in his last years: ADo you regret what you did for the Church?@ He answered, ANot at all.@

In the fall of 1929, the J. B. Shaffer family came to Reading and conveyed their letters to our church. Brother Shaffer was a minister and helped in the pulpit at the request of Brother Weaver. Sister Alice Shaffer was active in the church and daughters, Thelma, Ruth and Marjorie, took their proper places in Sunday School and church activities. Walter and Robert were members of the Sunday School. The Shaffer family were a great influence at Reading Church for betterment and improvement of the program. The girls had musical talent, playing the piano and singing. Ruth became a leader of the young people.

The years of 1931-32 marked a renewal of activities. One reason was adding to the fellowship, families new to Reading. The Wallace Klines from Myerstown. Brother Wallace made and installed book racks in the pews. He and his wife were always in prayer meeting taking their part. Their son, Harry, taught a boy=s class in Sunday School. Edison and Stella Brubaker came from Midway Church. He taught a growing young adult class.

We received by letter, Charles and Ila Keller, Royce and Thelma Spencer, Phares and Cora Sweigart, Henry Hummer, wife and son, William.

Brother J. B. Shaffer baptized Robert J. Shaffer, Warren L. Crowther and Paul Kenneth Phillips. Some names in the younger group were: Frank and Florence Nies; Elmer and Kathryn Kaucher; Howard and Mary Kaucher; Loren and Beatrice Powell; Joe Nies; Ann King; Mary, Rachael and Sarah Seyler.

Now another innovation was brought into the church. Council Meeting of December 5, 1933 authorized the purchase of a piano. This was to be placed in the sanctuary. Also at this time Brother Henry Troutman, an elderly one-legged man, was received by letter from the United Brethren in Christ Church. He was accepted with his baptism in his former church. This was a departure from former practice. The hold of the hard conservative was being loosened. Again the question of a salaried pastor was raised and this was referred to the Ministerial Committee.

Some names of persons received into the church at this time are:

By Letter: 10/11/30 - Ann V. King;

By Baptism: 11/5/33 - Joe Nies; Frank Powell; Henry Snyder; Elizabeth Snyder;

3/4/34 - Stewart Kauffman; Ethel Kauffman; 10/28/34 - Elwood J. Crowther;

Donald Bassler; Helen Hildebrand; Adam Spitler; William Todd.

Chapter IV

One of the purposes of this history is to tell of the influences different persons had on the expanding life of Reading Church. We were fortunate to secure the services of Rev. M. J. Weaver, pastor of the Lancaster Church, for a series of evangelistic meetings held October 14 to 28 in 1934. He made a favorable impression on the folks at Reading and discussed the needs of our congregation with us.

In Church Council of December 4, 1934, two things of great importance took place. Rev. M. J. Weaver was elected Moderator, and Rev. D. W. Markey and family were asked to bring their letters from Maidencreek as the Markeys had taken residence in Reading. A rising vote of the congregation supported this request. These things were important because they emphasized a forward look.

One contribution of Elder M. J. Weaver was the introduction of a AChurch Program.@ The plan as outlined will explain itself.

I. Official Board - Duties

1. Plan the work

2. Annual visitation (Deacons)

3. Anointing service (Elders)

4. Care of poor (Deacons)

5. Preparing the Lord=s Supper (Deacons)

6. Assist in baptisms

7. Visit the sick

8. Peace makers (mediation)

9. Solving church problems

10. Missionary work in home district

11. Hold prayer meetings occasionally in homes of aged

12. Family devotions, home altar and Bible reading

13. Direct study of Bible doctrines (Ministers)

Note: The official Board consisted of Elder-in-Charge, ministers, and deacons.

II. Sunday School Board (Board of Christian Education)

1. Plan for Church School

2. Decide on literature for school

3. Choose teachers (appointive)

4. Look after Leadership Training (local and in camp)

5. Daily Vacation Bible School

6. Plan for outings

7. Special features for Sunday School programs throughout year

8. Think in terms of a AGoal@

III. Ministerial Board

1. Direct the ministry of the church

2. Choose and secure evangelists

IV. Department of Finance

1. Dispense all funds

2. Keep records of money received and paid out and have accounts audited quarterly

3. Present budget to council

4. Give financial reports

V. B. Y. P. D.

1. Weekly meetings

2. Bring more people to church and help prepare them for church work

3. Visitations of shut-ins

4. Take part in local missionary work

5. Have special programs

VI. Women=s Work

VII. Men=s Work

VIII. Deacons plan visits to disinterested members

This program emphasized things needed to be done and tried to distribute the work among all the members and friends of the church.

At the time of the writing of these accounts, Rev. M. J. Weaver is Aat home@ in the Brethren Home at Neffsville. He told the writer that he served sixty-two years in the ministry. Rev. Weaver=s health is good and he retains a great interest in the Lord=s work.

In the year (1934), Brother D. W. Weaver requested of Reading the privilege of again establishing a preaching mission at Stonetown. Elder Henry King, who was present at Council, advised him to go ahead on his own for two months.

The congregation asked Rev. David H. Markey to do pastoral duties, one full day or two half days each week. They offered to pay seven and one-half dollars per week. (This was the depression period of the thirties.)

At that time the average attendance in church services was 87, and this was an 87% attendance. The following were added to the church: 12/29/34 - Mary Seyler; 3/27/35 - Theresa Powell; 10/14/35 - Richard Powell; Ellen R. Kantz, Ralph Kantz, Anna Mae Resser, Jennie Poleski, Eugene Hildebrand, Betty Brubaker, Rebecca Bear, Ella E. Crowther; 11/29/36 - Althea Bassler, Cora Jean Weaver, Anna Hoffman.

Reverend Zell of Kittaning was the evangelist in the fall of 1935. He also was interested in Reading and his advice was sought after in affairs pertaining to the church.

The mother of a Reading minister passed away July 30, 1935. Olivia Moyer, called AManny@ Moyer by many, the mother of H. H. Moyer, died at the age of 81 years and 14 days. She never failed to attend services.

On December 10, 1935, Brother David H. Markey was elected Moderator. A budget was made for the year 1936 with these items: Pastor $600.00; D. W. Weaver $300.00; janitor $180.00. There were other items

but no titles for the amounts and the budget total was $1,462.00. These small amounts fail to tell of the real spiritual life within the fellowship. Brother Markey was Pastor-Moderator and Brother D. W. Weaver was preaching at Stonetown.

John Powell was elected to the deacon=s office December 29, 1936.

After years of discussion and planning, the congregation made an important move. A call is extended to Rev. Jesse Whitacre to accept pastorate in Reading Church. September 7, 1937, the call is accepted and he moved to Reading from Shamokin. He preached a two week series of evangelistic meeting, and on January 23, 1938, the following were baptized: Rollin Knappenberger, Dorothy Hornberger and Henry Loose.

Three months later, another baptism was held and April 20, 1938, we baptized William Gudykunst, Elinor Louise Panteleo, Betty Hollinger and May James.

When the Whitacres arrived in Reading, they were installed in a rented house and a little later were moved to another. Brother H. H. Moyer owned the house on the South side of the church and because he was being transferred to Philadelphia, offered his house for sale. When this offer was being considered by the church, a committee was appointed to study the matter. On March 28, 1938, they brought the following report to a special council:

AWe, your committee appointed to bring a report relative to the possibility of building a

new church in another location, beg to submit the following:

1. We feel that it would be unwise to consider a building program at this time, and in

view of this fact, it would be unwise to consider locations and prices.

2. We therefore recommend that the church decide at this time to start a building fund

with the thought in mind of building a new house of worship in some other location

as soon as the funds are sufficient to start such building.

3. We further recommend that the church purchase the Moyer property (for a parsonage)

at this time.

4. That the money contributed in the building fund be used to pay the obligation on

the property for the present.@

The recommendation and report was accepted and Brother Whitacre consented to $20.00 per month rental which was used by the trustee board to reduce the incurred debt. Efforts were made at this time to secure the principal of trust funds made by Brother Nyce and Sister Fox to the Reading Church. No change was made because court authorization was not secured, and the trusts are paying semi-annually to the church treasury.

February 25, 1939, Rev. Whitacre tendered his resignation which the church accepted and gave him leave to relinquish his pastorate July 31, 1939.

Baptized by Brother Whitacre on March 38, 1938 were Sara Kauffman, Lewis McCaskey and Rose McCaskey.

Chapter V

Reading has always had the privilege of sending young men out to serve in the ministry. Not as a matter of pride, but of thankfulness, do we talk about these young men who are serving the Lord in so many places. September 2, 1939, Brother Stewart Kauffman was elected to the ministry and October 26, 1940 was ordained in the first degree. In this year, Stewart served as delegate to Annual Meeting. In August of this same year (1940), he preached a series of evangelistic sermons at Stonetown where Brother D. W. Weaver was conducting a Sunday School and preaching mission. Robert Shaffer was chorister and the results of this meeting were as stated in a letter Elder Markey presented to Church Council August 31, 1940:

Reading, Pa.

Dear Brethren,

The following persons confessed Jesus Christ as their personal Savior and are

making application for baptism on September 1, 1940. They have been instructed in the

doctrines and teachings of the church and are earnest and sincere: Mrs. Francis Reitnauer,

Dorothy Reitnauer, Ardell Reitnauer, Betty Knepp, Alfred Knepp, Harry Knepp, Arthur

Knepp, Mrs. Arthur Knepp, Kenneth Knepp, Ernest Fegley, Vernon Fegley, Betty Fegley,

Donald Gerth, Betty Eckert, Clair Dunlap, Ruth Carles, George Carles, Norman Carles.

Humbly submitted,

David H. Markey

Brother Charles Cannell moved that the church accept them and Brother Melvin Kauffman seconded the motion. They were accepted by a rising vote.

A sketch of Stewart=s activities and scholarship was listed in a news article dated Saturday, May 13, 1961 of the Reading Eagle:

The Rev. Stewart B. Kauffman, a native of Reading and pastor of Stone Church of

the Brethren, Huntingdon, will receive an honorary Doctor of Divinity Degree from Bethany

Biblical Seminary, Chicago, at its annual commencement Monday. The clergyman, a Reading

High School graduate and the son of Mr. and Mrs. Melvin Kauffman, 1521 County Street,

Laureldale, will receive the degree from Paul Minnic Robinson, Seminary President.

He assumed the pastorate of the Huntingdon Church last fall after serving for five

years as the denomination=s director of ministry and evangelism. Prior to that, he was

Eastern Regional Secretary of the denomination for two years.

During his seven years of administrative work, he was involved in pastoral placement

and in the development of a denomination-wide program of local church evangelism. He has

preached in every region and district in the United States.

A graduate of Elizabethtown College and Bethany Seminary, he has done graduate

work at Garret Biblical Institute and the University of Pittsburgh.

After his graduation from the seminary, he became pastor of the Berkey Church of the

Brethren near Windber, Somerset County. While there, he was active in youth work, was a

member of the standing committee of the annual conference and served as district moderator.

He also has been a member of the administrative committee of the Department of

Ministry and a member of the Board of Managers of the Department of Evangelism of the

National Council of Churches.

His wife, the former Helen Markey, is a graduate of Albright College. They have two

children, Sara and Bruce.

In Council Meeting on September 14, 1940, the making of alterations to the building was discussed. An architect was engaged and the plans were accepted. A carpenter was hired and the church house was modernized with the installation of rest rooms and state approved exits. A new stairway was also constructed. The cost was a little more than $1,500.00. This was before the inflation following World War II.

Preparations for World War II were having their effects. Selective service was started by the government and the Brotherhood began to set up work camps for C. O.=s. A minute from Council Meeting of February 22, 1941 reads:

AAt a special District Meeting called on February 22 to discuss the camp program

of the Church of the Brethren to take care of Conscientious Objectors, due to the

government=s selective service program, it was suggested that each church select a secretary to

take charge of the necessary work at the home church.@

Brother David Markey was selected. Brother Markey was National Youth Administrator director for the greater Reading area when that program was conducted by the Federal Government. A system of collections for camp costs was started. These continued through the war and through the years of Brethren Service in the post war period.

Many young men from Mennonite Churches of the Western States worked out their C. O. duties as attendants at the Wernersville State Hospital. Many of these attended our Sunday evening services conducted by Rev. Markey. Some of them married local young women. One of them married Ruth Markey.

The Willing Workers presented pulpit furniture to the church on November 28, 1942. Pieces of this are in use today.

Letters from Richland were presented by Howard and Leah Jacoby and their daughter Sarah, December 4, 1942. Sarah Jacoby is now Mrs. Sarah Wiest.

Another young man who was ordained to the ministry at Reading and who left to serve as pastor in other churches was Vernon Powell, son of John Powell. He was called to the ministry August 28, 1943 and ordained August 19, 1944 when he and his wife, Theresa, took their vows. Vernon served a while in Reading and then went to Chicago where he attended Bethany Seminary. After leaving the Seminary, Vernon accepted the pastorate in Michigan and then at Kingsley, Iowa.

Rev. David H. Markey was serving as pastor on a part time basis. He was Moderator of our councils. His pastoral duties consisted in preaching every Sunday and performing marriages, conducting funerals and visitation of the sick. As previously mentioned, Brother Markey was National Youth Administrator during this period. He also worked in others ways to augment the family income. On February 24, 1945, the Church

Council voted to engage a pastor on a full-time basis. The Ministerial Board then recommended Brother Markey for the pastorate. Elders Henry King and Samuel Wenger, members of the Eastern District Ministerial Board, conducted an election and Brother Markey was elected. (The salary was $2,000 per year, pension plan payments, privilege of conducting 2 two-week evangelistic services in other congregations, and two weeks vacation time. The salary was raised at intervals.)

The Markey family was active in many ways in the fellowship at Reading. May 28, 1948, Rev. Markey tendered his resignation to be effective August 31, 1948. The church accepted the resignation so that he could accept a pastorate in the Westmont Church of the Brethren.

The church moved forward during Brother Markey=s ministry. The first important thing which took place was the election of Rev. Markey=s son, David, to the ministry. Elders H. King and S. Wenger conducted the voting and gave instructions to Brother David, Jr., and the church.

Another matter of importance was the paying in full of our debt and the burning of the mortgage. This debt was incurred to renovate the church house and buy the property at 619 Church Street for a parsonage.

An optimistic atmosphere was prevailing. Many of the old restrictions and inhibitions were being put aside. We became part of the Greater Reading Council of Churches which was organized January 29, 1947 and voted to contribute $85 per year. This was a big step in co-operation and respect for other denominations. We gave $50 to help Polish farmers obtain harnesses for their horses.

Repeated efforts were made toward establishing a unified budget, but we retained the treasuries of Trustee Board, Sunday School, Women=s Work, Men=s Work, each supporting their own projects. The Church treasurer paid pastoral support and maintenance bills.

From the minutes of Council, February 28, 1948 is taken the following:

AThe church clerk read the following report: February 27, 1948 - We, the Men=s

Work Organization, Reading Church of the Brethren, in reference to the request of Church

Council of November 29, 1947 (November 29, 1947 on a motion by Carl Longenecker and

a second by Ila Keller) it was decided that the Men=s Work should draw up plans as to

how this Building Fund should be controlled and handled, the same to be presented for

approval at the next council.@

1. That the Elder of the Church be authorized to appoint a committee of three, to serve as a promotional committee to educate the membership regarding the needs for enlarging our church plant or to build a new edifice and the need for setting aside a fund for this purpose.

2. That the treasurer of the Trustee Board service as a treasurer of these funds, keep an accurate record of such funds and report quarterly at council the amount of money available for this purpose.

3. That the chairman of the promotional committee be the financial secretary for these funds and will also keep an accurate record of all funds for this purpose.

Men=s Work Organization

Joseph H. Resser, Sr., President

Solomon Gipe, Secretary

A motion was made by Ila Keller, seconded by Alice Markey to accept the report. The motion carried. Moderator Markey named Solomon Gipe, Charles Keller and Elmer Epright.

From minutes of Council May 29, 1948:

AThe building committee reported that we should be reconsecrated and launch out for

greater things. General Brotherhood Board Architect, Brother Dearolf, had given much

inspiration to the committee and had promised to send pictures of churches. He said we must

hold our young people and get back people who had left us. He said our church house

could be remodeled, as it was in good shape, at about half the cost of building a new one.

The committee suggested that we relocate and build rather than remodel and then decide

later to relocate.@

Chapter VI

A vacancy in the Moderator=s office was caused by Elder David H. Markey moving to accept a pastorate at Westmont, Pennsylvania. August 28, 1948 saw the beginning of a long, pleasant relationship between the Reading Church when Reverend S. Clyde Weaver of East Petersburg was elected Moderator. Brother Weaver was concerned about the church, that she fulfill her mission as the church of Jesus Christ. He never left us without friendly admonitions to pray and meditate on the word of God. His wife was a great help to him as he served Reading. But Reading was also without a pastor. The church assembled in special council Sunday morning September 5, 1948. Our Elder presented Clyde Shallenberger to the congregation as a candidate. Brother Clyde had preached the morning=s sermon. A vote was conducted by Elders Alton R. Bucher and S. Clyde Weaver. Brother Shallenberger was elected. He served Reading for two years and then left to enter Bethany Seminary. Brother Clyde was liked by the young people and led their activities. He also assisted Revered Heller at the Reading Council of Churches office where he became acquainted with the secretary, Helen Kaucher, whom he married before leaving.

December 19, 1948, a committee was named to inquire about organs. At the next council March 12, 1949, the committee recommended that the church buy an electric organ priced at $2800. They also presented a plan for financing. This recommendation was accepted and the organ was purchased. Miss Amelia Wenrich was the guest organist at the dedication. Purchasing an organ was not a routine thing for Reading, but was another step bringing the church nearer the ways of the church today, from tuning fork to piano to foot operated reed organ to a modern electric console.

Brethren Charles Keller and Melvin Kauffman were called to the deacons office May 21, 1949. Elders present were Henry King and S. K. Wenger who gave the instructions and then installed Ella Crowther by laying on of hands to the same office. The brethren were installed August 25, 1950.

Chapter VII

On January 22, 1950, a special council was conducted by Elders Michael Kurtz and Henry King for the purpose of electing a pastor. Brother Ralph Ebersole had been supply minister after Reverend Shallenberger left us and the church had extended a call to him. By an almost unanimous vote, the church elected Brother Ebersole to fill our pastorate. We received their letters of membership from Little Swatara and Ralph and Betty became a real part of our fellowship. During his ministry, the Reading church took the shape of our church today. Under his leadership, we progressed spiritually and laid the plans that matured into building a church house at our present location.

We co-operated with other Protestant churches in the community conducting a National Christian Teaching Mission. This was a census taking mission, each church having guest leaders. Reverend David Hannawalt was our leader. The totals showed 50,256 Protestants and 20,083 non-Protestants in our community. Brother Hannawalt made a report and one of his recommendations was , Abecome more liberal in our ways and, if possible, change the location of our building that we may grow.@

November 25, 1950, the young people offered to purchase choir gowns and to care for them at no expense to the church. The offer was accepted by a small majority.

A monthly named AShepherds Crook@ was published. The first run was 150 copies and the second issue was 200 copies. All church news and reports were printed. Every department of the church had a section and there were inspirational articles. The young people did the work under the supervision of Rev. Ebersole.

Also at this time a new oil fired boiler was installed. This was a much appreciated convenience. A large rapid recovery hot water tank was installed in the kitchen. This furnished hot water for kitchen use and to heat water for the baptismal pool. This pool was in the church yard in the rear of the church. Deacons heated the water and filled the pool at times of frequent baptisms.

On May 21, 1951, the church elected James Daughtry to the ministry, licensing him for one year. He was relicensed May 24, 1952 and on April 1, 1953, James and his wife, Joyce, were ordained and installed in the ministry. They were attending Bethany Seminary at this time. Reverend Daughtry has been successful in his chosen work and is a faithful servant of Jesus Christ.

One of the activities of the Faithful Workers Class was planning and supervising an all day meeting at Rosedale Camp Meeting Grove. Other churches were invited to attend and participate. The first speaker was Dr. Ralph Schlosser. Maidencreek Church was asked to co-sponsor these annual meetings. The meetings were successful and we enjoyed special speakers, visiting choirs, and other good features.

A canvas was made of the McKnights Gap Community and many parents consented to allow their children to attend Reading Sunday School if transportation was furnished. A second hand school bus was bought. The bus was operated for several years transporting children to Sunday School, Daily Vacation Bible School, and to Evangelistic Meetings. Many of these children were baptized and received into church fellowship.

February 23, 1952, the church elected Earl Daughtry, Lewis Resser and Rollin Knappenberger to the deacons office. After a years probation, they and their wives were installed in office. We wish to note here that

installation is for life. The Elders who conducted the installation ceremony were Norman Musser and S. Clyde Weaver. At this same council meeting, an election was held and Brother Robert Knappenberger was called and licensed to the ministry. Robert, a son of Rollin and Viola Knappenberger, was a graduate of Reading High School. He entered Elizabethtown College and then Yale Divinity School. Elders S. Clyde Weaver and Howard Markey installed Robert in the full ministry on December 1, 1956. Robert and his wife served as teachers in Nigeria. They returned February 1, 1965.

In writing this history emphasis may seem to be placed on physical changes, budgets, and the efforts to move to a better location and a new church house. We cannot, however, ignore the satisfying spiritual fellowship which existed. The gospel was preached, we continually tried to improve our teaching of children. Evangelistic efforts were carried out and baptisms were frequently conducted. Worship was a warm soul-satisfying experience under the leadership of Reverend Ebersole. However, financial reports and budget statistics, along with reports of committees, tell a story in themselves.

Financial reports for 1952-53 show an income of $8,638.07 for general church purposes. This does not include special offerings for school bus, furnace, women=s work, and C. B. Y. F. Those reports were of balances only, not receipts. On September 12, 1953, the official board of deacons made the following recommendation to Church Council:

AThe official Board recommends that the church adopt the budget system, also that the

finance board be enlarged to include the official board, whose duties it shall be to prepare and

present a budget for approval at our next council meeting. They shall be responsible for

implementation of this system.@

The recommendation was accepted and the following budget was presented December 5, 1953: Brotherhood $1,250.00

Elizabethtown College $300.00

Pastoral Services $2,875.00

Administration, postage and paper supplies $356.00

Utilities, fuel oil, janitorial services $710.00

Insurances $95.00

Retirement pension $166.00

Annual Conference $75.00

Love Feasts $60.00

Parsonage $1,800.00

Evangelistic Services, speakers $325.00

Choir Director, organist $300.00

Government $150.00

Camp Swatara $100.00

Debt on school bus $400.00

Miscellaneous $100.00

Total Budget $9,062.00.

The next year=s budget set up for October 1, 1954 to September 30, 1955 was:

Brotherhood $1,200.00

District $420.00

District assessment $125.00

Elizabethtown College $195.00

Camp Swatara $100.00

Pastoral Services $3,276.88

(Salary $2,500.00, expense account $240.00, parsonage, fuel $200.00,

insurance $77.28, pension $171.60, annual meeting $88.00)

Office supplies (including new typewriter) $543.36

Utilities, fuel oil, janitor $750.00

Insurance and taxes $300.00

Love Feast $60.00

Upkeep and repairs on parsonage and church $550.00

Evangelists, speakers $375.00

Music and worship - choir, organ, music $50.00

Building and planning commission incorporation costs $150.00

Miscellaneous $150.00

Total Budget $8,245.24.

This budget was adopted by Church Council.

These budgets present a comprehensive picture of program, costs and direction the church was moving in during the pastorate of Reverend Ebersole. Brother Ralph was young, energetic and purposeful. The Building and Planning Committee was authorized by Church Council on December 5, 1953. A minute of this council reads:

ADue to increasing concern over present building=s condition, it was suggested that a

building fund and building committee be established.@

Then the following amendments were made to the original suggestion:

1. That the C. B. Y. F. shall also be represented on the committee. They shall elect their

own representative subject to the approval of council.

2. The Willing Workers Sunday School Class shall also elect their representatives

(two) subject to the approval of council.

The amended suggestions were adopted. Those named were Robert Rohrbach, Young

People; Paul Wiest and Guy Row, Willing Workers Class.

This committee went to work and the following report was attached to the minutes.

ABecause of the overcrowded conditions in our Sunday School, which are getting worse each year as the attendance of our school steadily increases (from 75 in 1949 to 123 in 1953) and because of the increase in attendance at Love Feast, which has exhausted almost all available space in the auditorium (from 99 in 1950 to 153 in 1953), we recommend that this council act on the following:@

1. Establish a building fund

a. Contributions to this fund shall be given over and above the regular budget. In no way may the fund curtail the achievement of the budget.

b. This fund shall be used only for remodeling or building the church.

c. This fund shall be placed in savings or invested in a very safe investment.

d. Individuals shall be encouraged to include this fund in their wills.

e. Solicitation for this fund among members and others shall only be done after the approval of Council.

2. Establish a Building Committee

a. The size of the committee shall be nine members as follows: Members of the Trustee Board (5 members), Members of the Willing Workers Class (2 members), the Elder-in- Charge and Pastor as executive official members.

b. Their duties shall be:

1. to study the present and future needs of the Reading Church.

2. to study the advisability of enlarging our present church or to relocate in a new unchurched community.

The above duties shall be carried out as follows:

a. By questionnaire to members.

b. A study of the location of the homes in relationship to the church.

c. In consultation with the District, the Region, the Brotherhood, the Local Council of Churches, our Church Architect from Elgin.

d. A report of the findings shall be brought to the first council meeting after their studies are complete.

3. After 1 and 2 under 2b has been determined, then, at the suggestion of Council, the

committee shall:

a. Hire our Church Architect at Elgin to draw up plans for enlarging the present church (or)

b. Present possible sites for relocation and ideas or plans for a new church. (or)

c. Both a and b.

This committee shall be responsible for the implementation of the wishes of the church concerning our building program and this committee shall have the right to call a special council meeting if necessary.

On June 26, 1954, Forrest Groff, Architect, working for the Brotherhood Board at Elgin, met with the church in special council. He told us we needed more Sunday School rooms, larger social room, a nursery on the main floor and a more worshipful sanctuary. Relocation and remodeling possibilities were discussed. It was pointed out that our present church could be extended approximately 21 feet in the front and 24 feet in the rear. At the end of the discussion it was decided a sub-committee should be appointed to study the various problems involved.

One step necessary to obtain credit for any changes was incorporation and a charter. From the minutes of Council Meeting September 11, 1954, we read this important matter of business:

The Reading Church of the Brethren was organized AGerman Baptist Brethren of

Reading, Pennsylvania.@ At the time Annual Meeting authorized changing to our present

name, no action was taken by Reading. Deeds and trusts were in the name of German Baptist.

There was discussion on this matter and it was suggested we incorporate and change our

name at the same time.

A motion was made to give the trustees authority to petition the courts to change

our name from German Baptist Brethren to Church of the Brethren, and to have new deeds

issued and to have trusts rewritten in the name of the Church of the Brethren. This motion

carried.

In Council of August 22, 1955, that Ralph Ebersole, Elmer Epright and Rollin

Knappenberger be and they are hereby authorized, ordered and directed to engage counsel

and to execute on behalf of the congregation, a petition addressed to the Court of Common

Pleas of Berks County, praying that the congregation be incorporated under the name of

Church of the Brethren, and to do all things necessary to procure such incorporation; and be

it further resolved that after such incorporation has been affected and accomplished,

the existing trustees or their successors be and they are hereby instructed and authorized

to execute, acknowledge and deliver a deed or deeds conveying the real estate to said

congregation to the new corporation: and be it further resolved that the Reverend Ralph

Ebersole be and is hereby authorized and empowered to acknowledge said deed on

behalf of the congregation. Presented by LaRue Bassler, seconded by Myrtle Hitt.

Passed this 27th day of August 1955, a quorum being present. Jerome M. Crowther,

Church Clerk.

Meanwhile, the Building and Planning Commission had been continuing its work. Brother Charles Keller made the following report to Council December 4, 1954:

AIn a meeting for the Committee July 7, 1954, the following officers were elected:

Earl Daughtry, Chairman; Charles Keller, Sr., Secretary; Paul Wiest, Treasurer. A sub-

committee of Music and Worship was appointed: Rollin Knappenberger, Chairman;

Jerome Crowther; Melvin Kauffman; Allen Knappenberger. A sub-committee to study the

needs of the Sunday School and Educational Department was appointed: Guy Row,

Chairman; Jerome Crowther; Ila Keller; Mae MacMinn; Howard Kaucher; Charles Keller, Sr.

In a meeting November 5, 1954, the following recommendations were considered and are presented to council:

AThat all offerings be given to church budget so as to maintain necessary funds to

operate church program and pay all budget allocations. That when more offerings are given

than needed to fill budget needs for any fiscal year, the excess be turned over to the Building

Fund. That all church organizations concentrate on this need.@ AThat Council consider

establishing mission points in our local area.@ AThat Eastern District Mission Board be invited

to co-operate with us.@

The recommendations were adopted.

On May 27, 1955, Charles Keller, Sr., and Rollin Knappenberger made recommendations to council that Richard Pontz and Associates be engaged to direct a fund raising campaign. The probable amount pledgers would contribute in three years would be $70,000. The recommendation was accepted.

The result of this campaign was $4,417.00 pledged annually to budget and 84 pledges to building fund amounting to (no recorded amount). The campaign cost $2,206.24. At the conclusion of this campaign the 1956 budget was made for a total of $7,310.28.

Our minds were made up that we should relocate and efforts were made to find a site for a building. In a report made September 23, 1955 by Charles Keller, Sr., he said,

AA site on Route 222 near the Co-Op Feed Mill on Kutztown Highway was $15,000

an acre. Another site on Route 422, South of Reading, was $20,000 per acre. These were

too expensive. A site was discovered at Midvale development on the Shillington-Sinking Spring

Road. This site was four acres with a frontage of 400 feet and a depth of 300 feet, price

quoted $4,800.00.@

In December 1955, we engaged the services of Ernest J. Haberstroh, Architect. He said we might be able to build for a cost of $90,000.00.

Now we discovered the developer of Midvale had other plans. February 25, 1956, Reverend Ebersole reported:

AWe supposed we were buying four (4) acres fronting on the Shillington-Sinking Spring

Road, but the developer said we must buy 12 or 18 acres. His reason was the layout and

development would be interfered with by selling off the original named plot. The price for 18

acres would be $600.00 per acre or $10,800.00; for 12 acres $800.00 per acre or $9,600.00.@

There was discussion after this report and certain things were brought out that had not been known. We had given into the hands of Douglass Kauffman, a Realtor, a sum of money to be a binder on an agreement of sale. Now we were told Mr. Kauffman had only held the money and no agreement was signed. Efforts were made to make a deal but they came to nothing.

We tried to buy other land in the community and talked with Evan Shoup who owned a large farm across the highway. He offered twenty acres at $2,000.00 per acre. This was considered too great an investment although the location was good.

On September 29, 1956, Charles Keller, Sr. gave a report in which he described a plot also situated on the same highway, nearer to Sinking Spring and opposite the Hoffman Industries. The purchase of this plot was authorized by Council on December 1, 1956. The plot was purchased and we fenced it to separate our field from the farmer=s land. However, we were not happy about the location and continued to search for a better location. We sold this plot August 29, 1958, to George C. Tait. A bowling alley is now on this site.

Over these years, the ongoing programs of the church continued. In Church Council of March 6, 1954, Elders Carl Zeigler and S. Clyde Weaver conducted the ordination of Ralph and Betty Ebersole to the Elders degree of the ministry. At this council a vote was taken and Howard Kaucher, Jr. and wife, Elva, were elected to the deacons office. The charge was given May 22, 1954 and ordination May 27, 1955.

A purpose of this history is to present incidents of the past which illustrate church practice and its outreach to the community. The quote taken from Council minutes of May 22, 1954 is self explanatory:

AThe following qualification for membership in the Reading Church of the Brethren

was approved by Council.@

AChurch membership admission:

1. Christian baptism by trine immersion.

2. Letter - from other churches of the Brethren or from denominations

practicing trine immersion.

3. Former members who by confession of faith desire to be reinstated.@

March 12, 1955, the following was noted in council meeting minutes:

AA request has come to the Official Board expressing the hope we would consider open communion. Reverend Ebersole made the following statement to council: >Would you favor sharing our Love Feast experiences with other Christians by opening to them our Love Feast? They would be permitted to participate only if they were willing to go through the whole service. Sisters would be required to wear prayer veiling and all would be urged to attend the examination service as an act of preparation.=@

There was much favorable comment and the question was held open for further discussion. Two years later the question was put to council again. On August 24, 1957, they voted to practice open communion in our congregation.

Reading Church reorganized and changed it=s Official Board to a Commission and Deacons Board. The following Commissions and their chairman were: Ministry, Missions and Evangelism, Anthony Rabena;

Music and Worship, Arthur Hornberger; Christian Education, Kathryn Strickler; Stewardship, Finance and Property, Stewart Wolfe. The General Church Board consisted of these commission chairman and the deacons.

The Deacons were: Jerome M. Crowther; Howard Kaucher; Melvin Kauffman; Charles Keller, Sr.; Rollin Knappenberger; Howard Jacoby; John Powell; Henry Sandridge; Paul Wiest; Earl Daughtry; Robert Knappenberger, minister member. This Board elected: Paul Wiest, President; Charles Kellers, Sr., Vice-President.

In Council meeting December 1, 1956, the church decided

ADue to the reorganization of our church, duties and responsibility of the Building

Committee can now be done by Commission on Finance and Property and the Church Board.@

The old Board was dismissed with thanks for service given.

Some items of interest while Rev. Ebersole was pastor was the opposing of Senate Bill #92 which would leave imposed a Pennsylvania Pari-Mutual Gambling Tax. Also the opposing, before the State Liquor Control Board, of a liquor license to Knights of Columbus Home on North Fifth Street which was located within a block of the church.

Reverend Robert Knappenberger requested we sponsor a Korean student, Hwan Chinn Row, who would attend Juniata College. We became sponsors for Hwan and he successively attended Juniata, Albright and Lincoln School.

May 27, 1955, Paul and Sara Wiest and Henry and Bessie Sandridge were elected to the deacon=s office. They were ordained by the laying on of hands and prayers of consecration by Elders Eschleman and Ebersole on May 12, 1956.

The church treasurer became the sole treasurer on September 29, 1956 when the Sunday School funds were placed in the church treasury.

Reverend Ralph Z. Ebersole now decided he had been in Reading long enough and that a new leader would accomplish more. He resigned the Reading pastorate and accepted one in the Upper and Lower Claar congregations. The Ebersoles left January 9, 1957. The record of his work at Reading testifies to his talent and consecration.

Chapter VIII

The task of engaging a pastor is part of the duties of the Commission on Ministry, Missions and Evangelism. This can become a real job of writing letters, interviewing ministers, contacting district and regional officers. Anthony Rabena made the following recommendation at a Special Council called Sunday evening, December 16, 1956.

AThat Reverend Ray Kurtz, of Richland, Pennsylvania, be engaged to fill our pulpit when it is vacated by Reverend Ralph Ebersole. Brother Kurtz would serve as follows: Preach every Sunday morning and two Sunday evenings a month; visit our members who may be sick or patients in hospitals; anoint our sick; perform marriages; conduct funerals.@

This recommendation was accepted by the congregation. This started a pleasant and rewarding association between Reverend Ray Kurtz and the Reading Church. An effort was made to place the right people in the right job by sending talent search cards to all members by the nominating committee.

An invitation was sent to Reverend Harold Bowser, who was finishing his Seminary training, to come to Reading and meet the congregation. He spent Sunday, April 7, 1957, with us, preaching the sermon at the morning service. An election was conducted by Elders Michael Kurtz and Ray Kurtz to decide whether we extend a call to Brother Bowser or not. He was accepted by a large majority. The pastoral contract was signed May 25 by Brother Bowser and officials of the congregation. The family moved to Reading at the conclusion of their summer vacation. He was installed in the pastorate August 25, 1957 by Elder H. H. Merkey of Manheim, who was a member of Eastern District Ministerial Board. A fellowship meal in the basement followed the installation ceremony.

Reverend Bowser and family were with us until August of 1960 in his pastoral duties. In the three years of his ministry, much was accomplished. The movement to build a new church house accelerated, working out the plans laid during Reverend Ebersole=s pastorate. Brother Bowser had a talent for choir leadership and we enjoyed excellent choir renditions as part of the worship services.

The question of an open communion in which any Christian could participate was considered at this time. The church voted to practice and invite all who desired to commune with us. This is important as it emphasized a relaxation of our exclusive attitude toward other churches and their members. We now had acceptance to our membership of persons of other communions and celebration of the communion with others.

A budget for the year October 1, 1957 - September 30, 1958, was adopted totaling $9,562.58. Items in this budget were Brotherhood $1,200.00; Elizabethtown College $195.00; Camp Swatara $50.00; Pastoral services $4,612.58. A reorganization of the Church Board was effected and Charles Keller, Sr. was elected President, and Howard Kaucher, Jr., Vice President.

We want to give recognition to the actions of Council and Church Board that led to the relocation and building in Wyomissing Hills Gardens. We hope it does not become too tedious to read. We will see that everything was well considered and deliberated, and not without opposition.

In a Church Board meeting February 3, 1958, Reverend Bowser led a discussion about relocation, a new church building, and methods of financing. In minutes of Church Council of March 22 is recorded the following minute: AThe question was raised about voting to determine if the First Church of the Brethren was

willing to sell our present properties, move to a new location and to properly record the action on the question.@ This question was raised because there had not, to date, been a clear cut decision made. Brother Russell Ruble suggested a survey of all active families to find out their attitude toward the matter. Brother Hughston James moved that: AA survey be taken to find out the opinion of our responsible members in this.@

The motion was supported by David Kaucher and was amended to contain: AThis survey to be in the form of a statement in writing and signed by a member of each family.@ The motion passed.

At this same council (March 22,1958) Reverend Bowser recommended we call Brother Howard Kaucher, Jr., to the ministry. Elder S. Clyde Weaver also made a like recommendation. Elders Eschleman and Weaver received the vote and Brother Kaucher was elected. He received the charge from Elder A. N. Eschleman.

At a Church Board meeting held April 7, 1958, Reverend Bowser recommended we appoint committees to investigate the needs and actions required to build a new church house. Paul Wiest was appointed to inquire at banks for a loan. Earl Daughtry was appointed to look over building sites. Russell Ruble, Howard Kaucher, Jr., Ila Keller, and Rachael Buckwalter to visit other church houses for ideas to incorporate in a new church house. On May 5 a building site committee was named: Charles Keller, Sr., Chairman; Rollin Knappenberger, Henry Sandridge and Earl Daughtry.

The Building Site Committee recommended to Church Council on May 25, 1958, that we sell the building lot we own (opposite Hoffman Industries) and purchase a lot offered adjoining the Midvale Manor parking lot. Kenneth Phillips moved that the development committee be allowed to sell the present lot and buy the new lot if possible. Hazel Knappenberger seconded the motion and the motion passed by an unanimous affirmative vote. Also at this Council, the following was put on record: AThere is no minute in our records in regard to either building a sister church house or another church building. The Official Board made a recommendation that the First Church of the Brethren build a new church building and dispose of the present church property.@ A motion was made by Marie Phillips, seconded by LaRue Bassler, to accept the recommendation. Thirty-five (35) voted aye and seven (7) opposed the motion. The motion carried.

Another recommendation was made that because of the large measure of aid given by the District in advice and financial assistance (Elder S. Clyde Weaver had asked the District Commission for financial assistance), we begin to build at the advice and consent of the District Commission. On motion by Carl Longenecker, seconded by Esther Fiscus, the recommendation was accepted.

On Sunday evening, July 13, 1958, the congregation met in Special Church Council, presided over by Elder Henry Bucher, a member of the Eastern District Board and of the Church Extension Commission. Brother Bucher presented questions to be considered and acted upon by this Council. He said an effort should be made to fairly present all parts of the evening=s business which is purchasing a new location for our church in Wyomissing Hills or the abandoned house of the Shillington Reformed Church. AThe Building Site Committee had located the new site and had investigated an old building in Shillington.@ He further stated that problems related to relocating had been considered at the last meeting of the Eastern District Board.

At the request of Rev. Bowser, a report was given by Rollin Knappenberger: AA seven acre plot can be bought, or five acres only, with frontage on boundary streets. The price for five acres is $7,500. This is a growing community and a new school house is to be built near by. It will be a grade school to accommodate 200 pupils.@ This referred to Wyomissing Hills Gardens. Brother Bowser said the families in the community are mostly young.

Brother Anthony Rabena was asked to give the facts about the house in Shillington which could be bought for $65,000, although the Realtor said it may be bought for less. The building is old and needs repairs.

Brother Bucher then presented the views of Church Extension Commission. He cited the Paoli Church as an example. They were allowed a $50,000 borrowing privilege. Ten thousand dollars was given outright to help purchase five acres of land priced at $4,000 per acre. Church Extension advocated the starting of churches in new communities and establishing community churches. They also advocate admittance of new members on the basis of their former baptism, whatever the mode, the only qualification being that they are Aborn again believers.@ This, being in conformity with an Annual Meeting decision of 1958, can be done by any congregation that so desires. Brother Bucher also said that the Commission from the District had visited the site in Shillington and found disadvantages in its construction and deterioration of the building. Their advice was to not purchase the old house in Shillington and that the District would not back us financially in such a purchase.

Brother Bucher then said, speaking for the District Church Extension Commission, AShould you buy in Wyomissing Hills, ten thousand would be made available for two consecutive years or $20,000 from the Eastern District.

The question of accepting the recommendations and terms was put to a vote which resulted in a tie. The question of buying at Wyomissing Hills was tabled to be considered at a later council.

Note - Church Extension Commission advocates the starting of churches in new

communities and establishing community churches. Also the admittance of new members

on the basis of their former baptism, whatever the mode, the only qualification being that

they are Aborn again believers.@ This being in conformity with an Annual Meeting decision

of 1958. Here is a definite and clear cut statement of the policy. The First Church of the Brethren

at Wyomissing Hills Gardens has adhered to this policy.

The Council of July 13 had not found an answer and voting resulted in a tie on the question of moving the congregation to a new house in Wyomissing Hills. On Sunday morning, July 27, immediately after morning worship, a special Council was called to order with Rev. Bowser presiding. A map made by the developer of Wyomissing Hills Gardens was displayed and explained. We were told an architect representing the General Brotherhood Board advised we buy the plot. We again examined our resources in borrowing and help from the District. The price asked for the plot was $15,000 for six and one half acres. The architect estimated a cost of $80,000 to build large enough to accommodate our congregation. After much discussion a vote was taken and a majority voted affirmative.

The Building Site Committee, at this time, was told of an offer by the Steffy=s to sell part of the large family farm located about a quarter of a mile farther out the Bern Road. We had not made any agreement to buy the first named plot. Charles Keller described the location and physical features of the Steffy tract. At a council meeting held Sunday evening, September 7, 1958, the church voted to purchase the Steffy Plot for a price not to exceed $13,500. This council also formally accepted the policy of accepting members on their former baptism whatever the mode of their former baptism. The motion was made by Jane Ruble and seconded by Rollin Knappenberger.

On September 8, 1958, Rollin Knappenberger was elected President of the Church Board and Russell Ruble, Secretary.

The church added to the deacon body on November 8, 1958, by electing Anthony Rabena and Russell Ruble. These Brethren and their wives were installed and ordained to life service on February 27, 1960. The installation was conducted by Elders Abram Eschleman and S. Clyde Weaver.

Some other things which should be noted are:

- authorization to increase indebtedness to $100,000 given November 25, 1958.

- Carl Longenecker elected to the ministry June 3, 1959. The election was conducted by Elders Eschleman and S. Clyde Weaver.

- August 29, 1959, a unified budget was decided upon. At this time Paul Wiest was treasurer of the building fund. Authority was given to sell the old church building at 621 Church Street.

- Membership at this time was 206 with 30 inactive. The budget for October 1, 1959 - September 30, 1960 was $15,415.32.

Now we begin the activities that led to the building of a new church house. Ernest Haberstroh had been engaged as architect a few years before. Now he drew the final plans. A ground breaking service was held on a very cold day, December 28, 1958. Bids were received and Clayton Weber was accepted as builder contractor, February 17, 1959. Construction began April 1, and a cornerstone laying service was conducted Sunday July 26, 1959. Elder Henry C. Bucher made the address to about 100 persons assembled for the ceremony. His subject was AI Will Build My Church.@ The following articles were placed in the cornerstone:

_ a Bible by Kenneth Phillips;

_ a Brethren Hymnal by Edward Hoffman

_ a manual of Worship and Policy by Esther Rabena

_ a copy of the minutes by Stewart Wolfe

_ names of the church officers by Charles Keller

_ church by-laws by Rollin Knappenberger

_ AStories from Brethren Life@ by Jerome Crowther

_ membership training booklet by James Beck

_ and names of faithful workers.

Reverend Harold Bowser, assisted by Clayton Weber, the contractor, laid the stone. Reverend S. Clyde Weaver pronounced the benediction.

The building was ready for occupancy January 17, 1960, and all departments of the church began to use the new building. Reverend Bowser conducted the morning worship service and preached on the subject AStepping Forth in Faith.@

On Saturday evening, February 27, a council meeting was held in the new church. Part of the business conducted was installing Anthony Rabena and wife, and Russell Ruble and wife in the deacons office. Also a minute opposing parimutuel betting and any forms of gambling.

The first Communion was observed on April 17, and the first Love Feast was held May 8. The first Daily Vacation Bible School was conducted the first two weeks in July with an enrollment of 108 children.

Reverend Bowser gave notice of his intention to leave his pastorate in Reading and take one nearer to their homes in central Pennsylvania. We accepted his request. The last report made to the church concerning his ministry was made September 17 about the three years of his pastorate.

Sixty-three members lost, fifty-two received into the church, seven members died, 17% increase in Sunday School attendance, and 25% increase in church service attendance.

Reverend Bowser furnished the drive, planning and encouragement to build the new church. Reverend Ralph Ebersole had prepared the way through financial campaigns and other organizations, and Brother Bowser brought the matter to a conclusion. The Bowsers moved to Martinsburg where he accepted a pastorate in the Clover Creek Church of the Brethren.

Chapter IX

Because of the vacancy in the pastorate due to Reverend Bowser leaving, we again called on Reverend Kurtz to fill our pulpit. He was well liked by the congregation and the community. Although he was an interim pastor, the church had confidence in his ability to lead. Our official board organization was operating efficiently and always had the support of the District officials. S. Clyde Weaver had served us well for many years as Elder-in-charge, always encouraging and moderating well- conducted council meetings.

At this time, we sold the old parsonage at 619 Church Street for $3,500. The proceeds were paid to the bank and reduced our mortgage amount. The official board decided we should have a house to offer a new pastor for a home, and learning of a house at 24 Valley Road in Wyomissing Hills Gardens, decided to buy. The Church Council approved, and with $100 donated by the Hub Tool Company and $6,100 from S. Clyde Weaver and wife for a down payment, we contracted a mortgage with the Peoples Trust of Wyomissing.

Early in the year of 1961, the congregation met with Brother and Sister Robinson in the presence of members of the Eastern District Ministerial Commission. We discussed the need for a pastor. Reverend Robinson said the situation here was a challenge to him. A special council was called February 5, 1961. Elder Ray Kurtz moderated the council and the question was presented whether or not we would elect Reverend Donald L. Robinson to be our pastor. A secret, verbal vote was taken and Reverend Robinson was chosen by a unanimous vote. A pastoral contract was signed February 21, 1961. Brother Robinson was with us one month during which a Stewardship Program was conducted. Fifty families together pledged slightly more than $300 per week. At the close of the canvass, the church met with Brother Robinson when he announced the results and made recommendations. He suggested that we closely supervise any fund raising activities; also that the office of church treasurer and financial secretary be appointive instead of elective offices. The recommendations were accepted.

At this time, Reverend Robinson told the church he would build his own home and not live in the house bought for a parsonage. We decided to sell, but found no purchasers. We then rented the house and it was occupied by one family until we found a purchaser.

The church suffered a loss when on June 13, 1961, Brother Rollin Knappenberger died. He had been sick for a long time. Brother Knappenberger, a deacon, a member of the Building Committee, and faithful worker through the years, contributed much to the church. He supervised the construction of the new church house for the congregation. During his confinement in his last days, he said, AI wish I had done more for the church.@ The following is a brief biography of Brother Knappenberger as the Reading Church knew him:

He was born July 26, 1911, in Allentown, Pennsylvania, and became a member of Plow Church, between Reading and Morgantown. He married Viola Snyder and three children were born to them: Allen, Hazel and Robert. Reverend Jesse Whitacre preached a series of evangelistic sermons when he became pastor at Reading and three converts who were baptized were Rollin Knappenberger, Dorothy Hornberger, and Henry Loose. This united the Knappenbergers in one church. This was January 23, 1938.

That winter, Rollin and other brethren painted and partitioned the church basement. Elected a member of the trustee board, he was responsible for many repairs and improvements to the church property. The heating system was re-arranged and all but skilled labor was supplied by members of the trustee board. Rollin was elected financial secretary of the trustees and managed accounts for reduction of debt, taxes, utilities, and parsonage repairs.

On October 26, 1940, Brother Knappenberger was elected financial secretary for the church. He was also chairman of trustees and treasurer of the Sunday School. When the electric organ was purchased, he managed financing and reduction of debt.

February 23, 1952, Rollin Knappenberger, Earl Daughtry, and Lewis Reeser were elected deacons. These brethren and their wives were installed February 14, 1953, by Elders S. Clyde Weaver and Norman Musser to the permanent office of deacon.

When we installed an oil-fired furnace, he again managed the liquidation of the $1,398 debt.

He was active in the work of the Building and Planning Committee. They hired, by consent of the church, Richard Pontz and Associates of Lancaster, who conducted a drive for pledges to the building fund and budget needs. He was made financial secretary to receive and account for these pledges and funds.

When on June 3, 1956, the church was granted a charter, Rollin Knappenberger and Jerome Crowther received it for the congregation. A new building and planning committee was organized July 7, 1954. Brother Knappenberger was named chairman of the sub-committee on music and worship. He took an active part in planning and work that culminated in the purchase of our present location and building of the first unit of our house of worship. He was chairman of the General Church Board when the building was completed and received the keys of the new building from the contractor, Mr. Weber, at the dedication services. He, in turn, presented the keys to Reverend Harold Bowser who represented the congregation.

After a lengthy illness, Brother Knappenberger died June 13, 1961.

On October 1, 1961, Reverend Donald Robinson and family became residents of Colony Park, and he began his active pastorate. A reception was held in the social room of the church as the congregation welcomed them. At the same reception, we gave a farewell to Reverend Ray Kurtz who had served so well. On Sunday Morning of October 8, Reverend Robinson and his wife, Eleanor, were installed by Elder Carl W. Zeigler of the Eastern District Ministerial Board.

Reverend Donald L. Robinson was born November 29, 1929 in Pleasant Hill, Ohio. He completed his high school education at Central High School, Johnstown, Pennsylvania, in 1947. He graduated from Juniata College in 1951, and from Bethany Biblical Seminary, Chicago, Illinois, in 1954. From 1954 to 1957, he served as pastor of the Wilmington Church of the Brethren, Delaware. He then became Director of Stewardship and Finance for the Greater Federation of Churches at Dayton, Ohio. Mrs. Robinson is a graduate of Bridgewater College, Virginia, and has been a school teacher in Chicago, Illinois; Dayton, Ohio; and Berks County, Pennsylvania.

Chapter X

We wish now to write a record of the work Reverend Robinson has done in First Church, Reading. He began to assume leadership and to evaluate our methods and plan of organization. At a Church Council meeting held February 17, 1962, he addressed the congregation and said Athe entire program of the church must be set up to meet the needs of all the people of the church.@ He then proceeded to outline an extensive reorganization program for church and church school based around five commissions. They are: (1) Christian Education, (2) Ministry and Worship, (3) Stewardship and Finance, (4) Evangelism and Outreach, (5) Fellowship and Life Enrichment. This was an expanded program as compared to the existing commission and board. He reported on the growth of the church and future need for expansion of facilities. There may be a need for double sessions by the end of another year, and also for construction of an educational wing by 1965. He also suggested a Time and Talent search to catalogue our talents and response in the church program. At this council, a budget was approved in the amount of $24,230.00. Calvin Waid was appointed Church Treasurer, succeeding Jerome Crowther.

The church met in Council on May 26, 1962. Reverend Robinson made a report on the work and growth of the congregation. Conversations were being made with officials of the Eastern District to secure help in financing a new educational wing to be annexed to the present building. We asked for $50,000.00. The Council authorized appointment of a committee to interview and employ an architect to draw up preliminary plans for a church school addition.

A plan of organization, as described at the Council of February 17 was presented to the Council. After explanation and discussion, the New Plan of Organization was adopted.

An election for Moderator, church officers, and twenty-five board members, was held in council on September 8, 1962. The results were are follows: Elder Ray Kurtz, Moderator, for a three year term; Jerome Crowther, Church Clerk, for a three year term. Elected to the Church Board were: Douglas Bechtel, Rachael Buckwalter, Allen Degler, Alberta Degler, Emerson Gilbert, Richard Guldin, Dale Haggerty, Lloyd Hartman, Leroy Hildebrand, Jr., Delores Hildebrand, Melvin Kauffman, Charles Keller, Ila Keller, Carl Longenecker, Arthur Peterson, Kenneth Phillips, Anthony Rabena, Russell Ruble, Henry Sandridge, Walter Shaffer, Dorothy Shaffer, Paul Wiest, Sarah Wiest, Ethel Zellers, and Norman Ziegler, Sr. Their term of office started October 1, 1962.

At the Council Meeting conducted December 9, 1962, an election was supervised by Elders A. M. Eschleman and Ray Kurtz, to decide whether Rev. Robinson be advanced to the second degree of the ministry, this having been recommended by Elders Meeting for the District. This was granted by a unanimous vote of approval. The budget for 1963 was presented and approved in the amount of $29,380.00.

The New Hope Baptist Church, who had purchased our old church house, asked to settle their account with us, paying in full the remainder due on the purchase price. We gave our consent and on December 18, 1962, the settlement was made. The First Church and the New Hope Baptism have maintained friendly relations. Yearly exchange of visits are made by each congregation.

The First Church held a combined banquet and council meeting September 7, 1963. It was called ABanquet for Church Members and Friends.@ This meeting was catered by Boy Scout Troop #137. The new

form of organization had been in effect almost a year. After the meal, each commission chairman told the group assembled about their duties and work.

Reverend Ray Kurtz then called Council Meeting to order and the regular council

procedure was followed. After reading of the previous meeting=s minutes and treasurer=s report,

ballots were distributed and the following were elected to three year terms on the General

Church Board: James Beck, Kenneth Guldin, Lori Hildebrand, R. Thomas Werner, Charles

Keller, Kenneth Phillips, Anthony Rabena, and Paul Wiest.

Members of the Architectural Committee were named by Russell Ruble and introduced

to the congregation. The architect, Mr. Gangewere, was introduced and he showed slides of

tentative plans for a new educational building and connecting foyer. A motion was made by

Walter Shaffer, seconded by Richard Guldin, that: AThe Church Council authorize the General

Church Board to instruct the architect to proceed with working drawings when necessary.@ The

motion passed by a unanimous affirmative vote.

In his Pastor=s Report, Reverend Robinson said thirty-three new members had been

added to the congregation in the past year.

Another step was taken toward building the new educational wing on

December 8, 1963, when approval was given to the Commission on Stewardship and

Finance to negotiate purchase of adjoining pieces of land to enlarge our church plot from

the Steffy Estate. At this time authorization was given to get bids when the proper time

arrived.

At this time, the church decided by council action, to Aminister to all persons

regardless of race, color, or national background,@ thus bringing us in line with the policy

of the General Brotherhood of the Church of the Brethren.

A budget was approved for the year 1964 of $32,600.00.

On March 22, 1964, the congregation met to vote upon the proposed new addition. They unanimously voted to give the General Church Board the authority to proceed with construction. The total cost of the project was estimated at $157,000.00, which would raise the total indebtedness of the church to $185,000.00. The contract was awarded to Mr. Abram Horst of New Holland, Pennsylvania.

The General Church Board decided that our church should participate in AMission 12,@ which is a program designed to bring us to a deeper understanding of the nature and mission of the Church. Eight of our people attended two weekend retreats held at New Windsor, Maryland. Following this, twelve discussion groups were held in the homes of our members on three Sunday evenings in order to give each member of the church a chance to think through his relationship to God, the Church, and the World. Approximately one hundred adults participated in these D-groups. Out of these groups came many suggestions as to how the program of the Church could be improved to better meet the needs of people.

On June 21, 1964, ground breaking for the new building was held with construction beginning in July. The building was completed in early 1965, and the Service of Dedication was held on Sunday, April 25, with Dr. Paul M. Robinson, President of Bethany Seminary, as speaker. A second service for the community was held on Sunday, June 6, with The Reverend Bob Richards as the guest speaker. The new building houses seventeen classrooms, two offices, and a library.

With new and better facilities for Christian Education, the Board decided to make several changes in our church school program. The major changes consisted of discarding Aage groupings@ and the Alecture method@ of teaching in favor of small interest-centered discussion groups of ten to fifteen people each. The purpose of these changes was to give each person a more adequate opportunity to study his Christian faith and its relationship to life.

In September of 1965, a new program of choral music was begun. The program consists of five choirs which cover all age groups. Thus a child can begin singing at an early age and continue until he is an adult. In connection with this program, we are also using the evening of choir rehearsals for extended Christian education.

In November 1965, a Stewardship Education Program was conducted. Commitments taken at this time indicated that the giving for 1966 would be approximately $34,000.00 as compared with $24,00.00 in 1965. This meant that the church could not only assume the responsibility of the new building, but could also increase its benevolences by 60%. At the close of 1965, the averages for the year were: Church School attendance 157; attendance at Morning Worship Service 198; and the weekly offering $460.09.

As you have seen, many changes have taken place in the Church of the Brethren in Reading during the span of years which this history covers. We hope that by reading this you have gained a new appreciation of our history and heritage. We hope also that it will help you look into the future and see more clearly the role of the Church in the World in the years to come.